Meeting Notes: April 2018

It was another lively meeting last Thursday, with a wide range of topics discussed.

  • After introductions, Eric took us through a 1967 Beaver Kit houses brochure. The brochure loudly proclaimed the use of Zonolite insulation which, today, is the cause of much asbestos distress for those seeking to renovate their older houses;
  • We discussed the maintenance contract required for the GHG website.  We agreed a further two years with GoDaddy hosting, and we authorized a cheque to repay Penny for the expense.  In two years we will review the hosting situation;
  • We reviewed the plans for Car Free Day in July, and made an early call for volunteers to man the booth;
  • Neville presented an excellent piece of research based on a 1908 panoramic image of Grandview. In the image, it is possible to see the most part of Grandview west of the Drive down to False Creek.  Neville has spent considerable time identifying the houses, and has found water permits for many. It was a very valuable presentation;
  • Neville also presented some research on BC Mills houses including a couple of interesting examples that were moved to Odlum Street in the 1940s;
  • For the trifecta, Neville continued his discussion from last month regarding 1829 Parker. He suggests that the architect was Watson who also designed Wilga.
  • Penny discussed the repairs we are prepared to make to the Shelley’s sign which is now showing serious signs of exposure damage. She and Michael presented a plan for restoration to Via Tevere which they accepted.  The work will take place once the weather turns for the better;
  • Maria presented some suggestions for the Centenary Signs project this year.  She has identified a dozen or more houses in areas we have rarely touched in earlier years. It was agreed that a list will be prepared for a walking tour to make final selections;
  • Eric presented a number of upcoming events including the Heritage Garden Tour, the Grandview Garden Club garden tour, various Heritage Vancouver Foundation events, the Vancouver Labour History tours, and Christine Allen’s lecture for VHS next Thursday;
  • We were joined for much of the evening by James Evans who gave us an update on the Brookhouse development.  We also discussed the possibilities for an HRA at the St. Francis convent property.



Notes from the February 18th meeting

Our February meeting ranged over a number of topics:

• Cynthia Low, the ED of Britannia Community Services Centre, attended the meeting to ask whether GHG would be willing to coordinate a research project on the history of First Peoples in the Grandview area. It would involve consultation with Elders, a review of historic documentation, a study of the landscape and natural history, and suggestions for showcasing the results as part of the Carving Pavilion recently erected next to the community centre. If at all possible, the work would include involvement with students at all levels. We are going to liaise with Cynthia to try to come up with terms of reference and a time line.

• Eric Phillips presented a detailed edition of his Mechanics and Materials series, this time on Seismic upgrading for homeowners. He referenced the SafeStrongHome website for further investigation. It was a good, comprehensive primer on the top handful of tasks homeowners should contemplate to minimize the damage their houses might suffer from the Big One and the Not-Quite-As-Big One.

• Michael Kluckner presented a handful of images and some speculation about the rumours of redevelopment swirling around St. Francis of Assisi School at Victoria and Venables and the possible implications for the church/presbytery at Napier and Semlin (especially its large lawn area) and the other church property, the former “Poor Claires” convent at the northwest corner of Napier and Semlin (now the Church of St. John of Shanghai). He included some informal history of the Italian community in Grandview.

• John Stuart will figure out a time to give his industrial heritage walking tour, sometime in late March or early April, which we will report on this site.

• We agreed to put together a table for Car-Free Day, June 19th. Details to follow.

• Eric Phillips wrapped up the meeting with pictures and commentary of changes in the neighbourhood, including the demolition of the old Bosa’s store/apartment building on Victoria Drive.

Next meeting will be on Thursday, March 17th at 7 pm, in the boardroom of the Britannia Info Centre at 1661 Napier, as always.

Postcards of St. Francis of Assisi

A friend sent me the link to the Blizzy63 Photostream, which is a feast of old postcards from around the province. I was interested to see images of St. Francis of Assisi monastery and church at Semlin and Napier, in the distinctive hand-tinted photographic format with cursive lettering of photographer Frank Gowen. I’d believed that he was out of business by about 1931, having sold to Coast Publishing which had a very different style; however, these cards cannot be earlier than 1938, when the church was built.




Tour of St. Francis Church and Rectory

On Thursday evening last, Fr. Eugenio, pastor of the St. Francis of Assisi parish in Grandview, very kindly invited a group of GHG members and friends to the Church on Napier Street where he took us on a tour of both the church and the rectory where he lives.

In the early 1920s, Franciscan monks took over the mansion called Wilga on the corner of Napier and Semlin that William Miller had had built for himself in 1909.  It became a monastery and at one point, there were sixteen friars living in the house.  In 1939, the Catholic diocese decided to move the parish church from it’s original location at Broadway and Victoria and they built the church that now stands next to the monastery.  The monks left the house in 1990 and it became the rectory for the parish priest of St. Francis.

The church is a modest Romanesque building that fits rather well into the streetscape.  Being of a comparatively young age, there is little of historic value to the building itself but it has an inestimable value as the community centre for Catholic and especially Italian life in the neighbourhood.  The stained glass windows were installed in the 1990s as were the new pews.  It has to be noted that the pews are Gothic (rather than Romanesque) and their light coloured wood jars somewhat with the rest of the interior.  That being said, the “feel” of the church is neighbourly and warm.  It is no surprise to learn that the parish is seeing a revival of young families.

One piece of church furniture that has an historical connection is the baptismal font which began life as a flowerpot owned by the Tsar of Russia.

Fr. Eugenio noted that when he took over three years ago, the fabric of the church was in sorry disrepair and he had spent much of his time simply fixing what needed to be be repaired.  He has done a marvelous job.

Next door to the church stands the former Wilga, a classic Grandview mansion from 1909, built for the Australian immigrant William Miller who, with his brother, John J. Miller, made a fortune in the BC Interior land market at the beginning of the twentieth century

The exterior of the building is still of classic proportions and the gardens that take up the balance of the lots between Napier and Parker give it a scale and grandeur that is missing from most of our local mansions.  The interior is still full of original woodwork and fascinating touches, though the upstairs has been remodeled over the years — primarily to create bedrooms for the 16 monks, I would think.

The building is set at almost the peak of Grandview Hill and from the bedroom on the third floor and the sitting room on the second, there is still a magnificent and unobstructed view across the Inlet to North Vancouver and Grouse Mountain.   I suspect that originally, before the development of the neighbourhood, William Miller would have had an equally fine view of the city from the front porch.

These old mansions are a precious part of our neighbourhood and it is a joy to see the interiors. This is Fr. Eugenio’s home, of course, and he was most gracious in allowing us to amble over the whole place.  We also want to thank several ladies of the parish who prepared a groaning table of seasonal goodies for us. We are grateful indeed.



St. Francis of Assisi church and the Italian community


(This is an excerpt from the recently published Vanishing Vancouver: The Last 25 Years [Whitecap Books]. The photographs are from The History of Saint Francis Parish, Vancouver, published in 1959)


The Franciscan Monastery, its front porch closed in, on Semlin at Napier in the 1950s


There are just a handful of places in Vancouver where the street grid is broken up with short blocks, large properties or other curiosities. One is the neighbourhood around the old Franciscan monastery in Grandview. Like in an Italian village, the ringing bell of St. Francis of Assisi Church on Napier Street carries through the quiet parish streets at midday, answered by the distant “O Canada” four-note horn atop Canada Place.


Nearby Commercial Drive was first identified in the newspapers as Little Italy about 1967, 20 years after Italian migrants from Strathcona and new immigrants began to flavour the old Anglo working-class Grandview area. Described as a city within a city, the area bounded by Campbell, Nanaimo, Hastings and Kingsway was home to about 30,000 Italians.


The pull to Grandview was probably the church, which began in the mid-1930s to hold services at the Franciscan monastery established in 1924 in the old William Miller mansion, Wilga, at Semlin and Napier. In earlier years, the Catholic parish ministering to the Italian population was Sacred Heart Church at 525 Campbell Avenue in Strathcona. The push from Strathcona was increased prosperity throughout society, which gave Italian-Canadians more opportunities than they had had when, mainly as labourers, they had crowded into the tenements and small houses along Union Street around the turn of the 20th century. The changing ethnic mix of Strathcona, especially the wave of Chinese immigrants settling there around 1950, undoubtedly helped.


The impetus for a Franciscan parish came in June, 1930, from a number of people living near the monastery. The group included the Italian consul, Mr. Masi, and the vice-president of Metropolitan Life Insurance Company, Frank Rita. Eventually 200 people signed a petition and in September, 1936, a new parish bounded by Hastings Street, 1st Avenue, Templeton Street and Commercial Drive was carved from three earlier ones. The church’s first rector, Reverend Father Boniface, noted in his 1959 history of the parish that even in the beginning there were a lot of immigrants in the area, a great diversity of nationalities and challenges in weaning families away from the downtown church. Only one of the 14 presidents of the altar society in the ’40s and ’50s had an Italian name; one had a Chinese name.


“For one year the parishioners had crowded into the small Monastery chapel for the three Masses on Sunday, but this could not keep on for any length of time,” Boniface wrote. “A church had to be built.”


Late in the fall of 1937 he submitted a sketch of a plan to George Aspell, “known as one of British Columbia’s best draftsmen,” to be worked out “in a Roman-Mission style with no pillars, a large sanctuary, a sacristy to the east of the main Altar, a choir for the religious community to the west with a corridor connecting it with the monastery, concealed or recessed confessionals, a baptistry [and] a glazed-off vestibule supporting the organ loft to the south.”


The plans were ready by the beginning of 1938 and contractor S.J. Grant of North Vancouver won over five other bidders; he began construction on February 20 and worked so quickly that the church was ready by the end of June. The pipe organ was installed in 1942 and the pulpit of fumed oak in 1953. A number of articles in the church had been used by priests in hiding at Berington Hall in England during the Penal Laws. The baptismal font of beaten brass “formerly served as a flower stand in the Czar’s garden, Petersburg.” Boniface noted that the alms box had been stolen from the church a number of times “but always found its way back intact” as it weighed 65 pounds and the thieves found it hard to carry very far.


During those years of church-building the Italian community was coming to terms with the reality of Mussolini’s Italy. On May 22, 1936, according to a news report, “150 loyal Italian wives of Vancouver” exchanged their gold wedding rings for steel ones at a ceremony on board the Italian ship MS Rialto in the harbour. The rings were donated to the Italian Red Cross, part of a fundraising campaign to support the Italian adventuring in Ethiopia.


That October, on Columbus Day, “cheers for Mussolini rang out through the Silver Slipper Hall . . . Glasses were raised and drained to the conqueror of Ethiopia.” Reports of subsequent events make no mention of him and the tone changed totally in June, 1940. “City Italian Colony Worried, Thinks Il Duce Won’t Fight,” one newspaper headline reported. Those who spoke for the community believed that the Catholic Church and lingering anti-German sentiment left over from the First World War would stay Mussolini’s hand.


Events changed suddenly when Mussolini allied Italy with Hitler’s Germany. An announcement on June 11 from Ottawa stated that no Italian funds could leave Canada and the following day the community started a self-registration process coordinated by the Canadian-Italian War Vigilance Committee. By that time, Angelo Branca had emerged as the community’s leader and chaired the committee.


As of June 20, all Italian nationals and anyone naturalized since September 1929 had to register with the RCMP. In addition, all such persons had to surrender firearms, dynamite, gunpowder and other potentially hostile materials. Branca predicted that, as most Italian immigrants had arrived between 1900 and 1914—the years before the start of the First World War, in which Italy was on the Allied side—there would be little disruption (he was proved right). Newspapers estimated 3,000 to 4,000 ethnic Italians in Vancouver at the time and another 15,000 in the rest of BC.


The postwar influx of new immigrants made an impact on St. Francis of Assisi church in the late 1940s. Of about 1,250 baptisms at the church in the ’40s and ’50s, 270 were children with Italian names. The church responded quickly—its parish school at Venables and Victoria across the street from the Grandview United Church turned sod on July 2, 1947.


In the 12 blocks around the church the numbers of households with Italian surnames in the city directory grew rapidly, from 5 in 1949 to 42 in 1958 and to 79 in 1968, before falling back to 59 in 1978. Asian migration also increased. In the past 20 years, the notable change has been the arrival of young families who are restoring the century-old houses and gentrifying the area.


Commercial Drive was at its most Italian in the late 1960s and 1970s, the successor to European/German Robsonstrasse and Chinatown as an exotic destination for shopping and dining in what was, still, a very British-Canadian city (Greek Kitsilano flourished during the same years). In the popular imagination, Italians were a kind of happy, picturesque folk, eager for a street party, a sea change from the restraint of traditional Vancouver, and of traditional Commercial Drive, too. Also arising at that time was an edgy counterculture, politically hard left, adding to The Drive’s burgeoning reputation as the centre for the city’s lesbian population.


As for the church and monastery, they settled comfortably into the changing neighbourhood. In 1947, the old house across Semlin from the monastery that had been run for many years as the Norman Apartments became a convent for the Order of Poor Ladies, usually known as the Poor Clares (for Clare of Assisi, their founder). The convent building is now used as a church and monastery by St. John of Shanghai Orthodox Church.


St. Clare’s Convent on Napier Street, across Semlin from the monastery, in the 1950s


St. Francis was in the news once, in 1963, for a bizarre murder that seems more in character with contemporary Vancouver than the quiet town of the early 1960s. As Sun reporter Moira Farrow wrote:


“Father Cuthbert Seward, 51, rector of St Francis church, was shot and killed as he opened the door of the adjacent monastery Friday night. Two hours after the shooting, police arrested a 29-year-old unemployed mechanic in his apartment six blocks away from the monastery. Police said the man has a history of mental illnesses and is believed to have threatened several times to shoot a priest . . . Two children playing a game of tag outside the monastery said they saw a man drive up to the door about 7 pm. They told police they saw the man leave the engine running and walk calmly up to the door carrying a rifle over his shoulder. A moment later they heard a shot then saw the man walk back to his car.”


The parish raised the funds in the early 1990s to restore the monastery to its original glory, as it was when completed for William Miller in 1908. The project, by Rhone & Iredale architect Charlotte Murray, won a Vancouver heritage award.


New copper steeple at St. Francis of Assisi

In this era of metal theft and high copper prices, it’s wonderful to see the new copper steeple atop the St. Francis of Assisi Church on Napier at Semlin. The church dates from 1938; Franciscan monks had used the grand old house adjoining it as a monastery beginning about 1924. The monastery evolved into a chapel and became the focus of a Catholic parish in the 1930s and, post war, was one of the draws for Vancouver’s Italian community settling into Grandview. The old house itself, facing Semlin Street, was built in 1908 for an Australian real-estate speculator named William Miller; his brother J.J., the founder of the PNE, built the Queen Anne house called “Kurrajong” at Napier and Salsbury, two blocks to the west.